Scott Greenwalt, Shrouded Mutation |
Event-traumatised
individuals live in a rather suspended state, defined in part by the intrusion
of the real into the personal[…] (p.95)
[The word mutant] is an apt description of a self that was changed by a sudden event. (p.97)
[The word mutant] is an apt description of a self that was changed by a sudden event. (p.97)
These people are often
schizoid personalities [and they seem] to recall easily the period of
self-mutation. Knowing they have endured a change to their personality, such
individuals must call upon a certain kind of personal parenting to hold
themselves together, lest their new character break into its own form of
madness. Schizoid stiffness […] is an effort on the part of the ego, to hold
the mutational self in place.
People who
feel they mutationally changed rather that psychodevelopmentally evolved convey
this sense of fatedness by creating a curious atmosphere around themselves,
achieved through odd gestures, idiosyncratic movements and curious verbalizations
of their states of mind, which give off the feel of an impeding climactic
change. Something is in the air. Something may be on the verge of happening. The
world is not to be taken for granted. (p.97)
[…] The
individual who is altered by trauma transforms this deficit into the structure
of a wish and henceforth seeks dramatic events as the medium of self
transformation. […] The child who has been mutated by the event develops an
attachment, therefore, to the nature of mutational eventfulness rather that to
the presence of the other. They seek malignant events like some seek relations
with people. (p.100)
[…] the
individual lives now outside himself, considering himself an outsider. Thrown
into the outside by the structure of events, he now is there in the place where
it happened, and in that place he observes the self that is mutilated by the
course of events. He carries the structure of his phenomenon within himself.
Sometimes [the patient might startle another person and bring about a
dissociated moment[…] interrupting the other’s harmonic relation to themselves as
an object, throwing them outside the internal place into looking at the actual
other, looking at themself through the imagined eyes of the other, now quite
uneasy about what would happen. (p.102)
Bollas, C
(1999) Dead mother, dead child. In G. Kohon (Ed.) The dead mother: the work of Andre Green (pp. 87-108), London: Routledge
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