Amy Tuso, With You |
[…] The
problem in the analysis of the dead mother complex is that another irresistible
bargain is forged once we listen in on its secrets. A new covenant is
inevitably whispered in the patient’s ear, and we find ourselves offering the
analysis as the latest version of an old alliance, as a new dead mother. For
who really dares to awaken the dead from their sleep? (p.116)
[…] Andre
Green holds out Winnicott’s essay on “The use of an object and relating through
identifications” as a model for clinical approaches to the dead mother.
Winnicott (1968) leaves an intriguing footnote” “the next task of the worker
in the field of transitional phenomena is to restate the problem in terms of
disposal” (p.91). […] (p.117)
[…] To coax
the subject beyond their funeral vault demands a psychoanalysis of “paradoxical
absence”. That is to say the therapeutic task is to raise the possibility of
constituting absence, in place of an adherence to undeadness. Yet this absence
must re-present an opening out, up, into a potential presence. In Green’s
language, the some-thing of absence must take the space of the no-thing that
the dead mother “unpresents”(p.122-123)
Sekoff, J
(1999) The undead: necromancy and the inner world. In G. Kohon (Ed.) The dead mother: the work of Andre Green (pp. 109-127), London: Routledge
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